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First published on December 11, 2007, doi:10.1177/0022167807309748
Journal of Humanistic Psychology 2008;48:364.
A more recent version of this article appeared on July 1, 2008
© 2007 SAGE Publications
Wilbers Integral Philosophy: A Summary and Critique
Daryl S. Paulson*
* To whom correspondence should be addressed. E-mail: daryl{at}mcn.net.
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Abstract |
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An integral philosophy, such as that promoted by Ken Wilber, can be very useful in providing an individual with a wide-scope theory to serve as an orienting worldview and container enabling them to develop their spiritual practices. Wilbers view is particularly useful in that it covers objective, intersubjective, and subjective world spaces at once. Used too rigidly, it can become an overly mechanical process of merely downloading a canned integral program into ones internal operating system. Authentic spirituality, although using theory, argues for developing ones own spiritual practice. In developing ones own practice, the pragmatic writings of Dewey, Peirce, and James can serve as a guide, in that the practice is practiced, is pluralistic, requires participation with others, and is provisional.

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