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The Himalayan Connection

UFOs and the Chandian Effect

615 Stratford Court #3, Del Mar, CA 92014.

A major problem facing the study of unidentified flying object sighting reports is the lack of an accurate and comprehensive classification system. What are subsumed under the term "U.F.O.'s" are not merely extra-terrestial space crafts but a whole array of psychological, sociological, and even religious phenomena. In order to alleviate the "category errors" inherent in such a diverse field, I have employed the discoveries of Pandit Faqir Chand (on the nature of religious visions) and the work of Ken Wilber (in transpersonal psychology) to propose a paradigm from which U.F.O. reports will be studied under three distinct divisions: translative (re: empirical); transformative (re: mental-subtle); and transfusive (re: the fusion of empirical and mental-subtle modes of knowledge).

With such a tripartite classification system we can begin to view reports of unidentified flying objects in a non-reductionistic and more understandable light. First, we can distinguish natural occurrences from transmundane apparitions, without damaging the intrinsic quality of the experience itself. Second, though we may continue to search for authentic translative encounters from life forms outside of our own solar system, our main emphasis (in light of transformation) will be to develop a state-of-consciousness-specific understanding of U.F.O.'s. And thirdly, with transfusive experiences-where transformation and translation intersect-our investigation will no longer be hampered by the apparent "confusion" of such incidents, but will be able to examine the close link between experiential modes of knowing and empirical-sensory data.

Journal of Humanistic Psychology, Vol. 24, No. 4, 75-89 (1984)
DOI: 10.1177/0022167884244006


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