Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to submit your manuscript to SPPS

CiteULike is a free service for managing and discovering scholarly references - click here to get started.

Sign In to gain access to subscriptions and/or personal tools.
Journal of Humanistic Psychology
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Ravn, I.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Holonomy an Ethic of Wholeness

Ib Ravn

Department of Social Systems Sciences, The Wharton School, University of Pennsylvania, Philadelphia, PA 19104.

This article attempts to clarify the meaning of "good" by linking it to a concept of wholeness derived from the process philosophy of David Bohm (1980a). Bohm draws a distinction between implicate order, which is a domain of reality characterized by flux and potentiality, and explicate order, which is the Newtonian-Cartesian order of stable phenomena and actuality. This article proposes a model of human development whereby the emergence of explicate phenomena from the implicate order may proceed in two general directions: toward fragmentary order or toward holonomic order, whether in the individual or in the world. Fragmentary order compartmentalizes and oppresses human activity; holonomic order liberates and empowers people. Borrowing from the analogy of the hologram, this article suggests that holonomic order further enables people to see or experience a larger meaning or wholeness in each of the parts or segments of their lives; fragmentary order implies disconnectedness and conflict within and among people. In a fragmentary order, the categories of good and bad are dichotomized, and bad is suppressed. In a holonomic order, good and bad are seen as equally necessary, and pain, the experience of bad, is recognized as a symptom of an underlying malady, inviting us to learn and develop.

Journal of Humanistic Psychology, Vol. 28, No. 3, 98-118 (1988)
DOI: 10.1177/0022167888283007


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?